Metaphysics asks questions about existence: for example, do numbers really exist? Metametaphysics asks questions about metaphysics: for example, do its questions have determinate answers? If so, are these answers deep and important, or are they merely a matter of how we use words? What is the proper methodology for their resolution? These questions have received a heightened degree of attention lately with new varieties of ontological deflationism and pluralism challenging the kind of realism that has become orthodoxy in contemporary analytic metaphysics. This volume concerns the status and ambitions of metaphysics as a discipline. It brings together many of the central figures in the debate with their most recent work on the semantics, epistemology, and methodology of metaphysics.

Most, if not all, other books on naturalism are written for professional philosophers alone. Stewart Goetz and Charles Taliaferro offer a book that — without losing anything in the way of scholarly standards — is primarily aimed at a college-educated audience interested in learning about this pervasive worldview. Naturalism groups the various terms of this philosophy into two general categories: strict naturalism and broad naturalism. According to the strict version, all that exists can be exhaustively described and explained by the natural sciences. As Goetz and Taliaferro explain it, broad naturalism allows that there may be some things beyond physics and the natural sciences, but insists that there can be no reality beyond nature — i.e., God — and explicitly rules out the possibility of souls. The authors argue that both categories face substantial objections in their failure to allow for consciousness, human free will, and values. They offer sustained replies to the naturalist critique of the soul and the existence of God and engage in critical evaluations of works by scholarly and popular advocates of naturalism — Daniel Dennett, Richard Dawkins, Thomas Nagel, Jaegwon Kim, and others.

Few thinkers have had as much impact on contemporary philosophy as has Alvin Plantinga. The work of this quintessential analytic philosopher has in many respects set the tone for the debate in the fields of modal metaphysics and epistemology and he is arguably the most important philosopher of religion of our time. In this volume, a distinguished team of today's leading philosophers address the central aspects of Plantinga's philosophy - his views on natural theology; his responses to the problem of evil; his contributions to the field of modal metaphysics; the controversial evolutionary argument against naturalism; his model of epistemic warrant and his view of epistemic defeat; and his recent work on mind-body dualism. Also included is an appendix containing Plantinga's often referred to, but previously unpublished, lecture notes entitled 'Two Dozen (or so) Theistic Arguments', with a substantial preface to the appendix written by Plantinga specifically for this volume. ~ Product Description

The Beauty of the Infinite is a splendid extended essay in "theological aesthetics." David Bentley Hart here meditates on the power of a Christian understanding of beauty and sublimity to rise above the violence — both philosophical and literal — characteristic of the postmodern world. The book begins by tracing the shifting use and nature of metaphysics in the thought of Kant, Hegel, Nietzsche, Heidegger, Lyotard, Derrida, Deleuze, Nancy, Levinas, and others. Hart pays special attention to Nietzsche’s famous narrative of the "will to power" — a narrative largely adopted by the world today — and he offers an engaging revision (though not rejection) of the genealogy of nihilism, thereby highlighting the significant "interruption" that Christian thought introduced into the history of metaphysics. This discussion sets the stage for a retrieval of the classic Christian account of beauty and sublimity, and of the relation of both to the question of being. The main section of the book offers a pointed reading of the Christian story in four moments, or parts: Trinity, creation, salvation, and eschaton. Through a combination of narrative and argument throughout, Hart ends up demonstrating the power of Christian metaphysics not only to withstand the critiques of modern and postmodern thought but also to move well beyond them. Strikingly original and deeply rewarding, The Beauty of the Infinite is both a constructively critical account of the history of metaphysics and a compelling contribution to it.

This important new book is a combined anthology and guide intended for use as a textbook in courses on philosophy of religion. It aims to bring to the student the very best of cutting-edge work on important topics in the field. The anthology is comprised of six sections, each of which opens with a substantive introductory essay followed by a selection of influential writings by philosophers of religion: -Religious Epistemology (by Kevin Meeker, Department of Philosophy, University of South Alabama) deals with the rationality and warrant of theistic belief. -Existence of God (by William Lane Craig, Philosophy Department, Talbot School of Theology) presents the cosmological, teleological, axiological, noological, and ontological arguments for the existence of God. -Coherence of Theism (by William Lane Craig, Philosophy Department, Talbot School of Theology) covers the divine attributes of necessity, eternity, omnipotence, omniscience, and goodness. -Problem of Evil (by Timothy O'Connor, Department of Philosophy, Indiana University) treats both the internal and external challenge posed by evil to theistic belief. -Soul and Immortality (by J. P. Moreland, Department of Philosophy, Biola University) explores the substantiality and immateriality of the soul and the implications for life after death of the body. -Christian Theology (by Michael Murray, Department of Philosophy, Franklin and Marshall College) handles problems posed by the Trinity, incarnation, atonement, damnation, and prayer. Presenting a sympathetic view of the topics it treats, Philosophy of Religion provides an ideal resource for studying the central questions raised by religious belief. Features · A combined anthology of readings and guide to the subject · Focuses on contemporary issues in the philosophy of religion · Emphasis placed on the Christian tradition · High quality introductions to each section provide a survey of each topic · Cutting-edge readings chosen by specialists.

The larger project of which this volume forms part is an attempt to craft a coherent doctrine of divine eternity and God's relationship to time. Central to this project is the integration of the concerns of theology with the concept of time in relativity theory. Unfortunately, theologians and philosophers of religion do not in general understand Einstein's theories, whereas physicists and philosophers of science, under the influence of verificationism, have largely focused philosophical reflection on spatiotemporal concepts given by physics. There is thus a paucity of integrative literature dealing with God and relativity theory. The collapse of positivism and the rejuvenation of metaphysics have led to a renewed scrutiny of the metaphysical foundations of relativity theory and the concept(s) time found therein. This volume provides an accessible and philosophically informed examination of the concept of time in relativity, the ultimate aim being the achievement of a tenable theological synthesis. ~ Product Description

Craig and Moreland present a rigorous analysis and critique of the major varieties of contemporary philosophical naturalism and advocate that it should be abandoned in light of the serious difficulties raised against it. The contributors draw on a wide range of topics including: epistemology, philosophy of science, value theory to basic analytic ontology, philosophy of mind and agency, and natural theology. "This book provides a good introduction to work by some contemporary American theistic philosophers of religion. Moreover, it gives clear expression to the recent resurgence in polemical Christian philosophy of religion in American academic philosophy." ~ Australian Journal of Philosophy