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Religion Under the Lens and God's Existence and Nature
god is not Great, Christopher Hitchens (Twelve Books, 2007), p4.
There still remain four irreducible objections to religious faith: that it wholly misrepresents the origins of man and the cosmos, that because of this original error it manages to combine the maximum of servility with the maximum of solipsism, that it is both the result and the cause of dangerous sexual repression, and that it is ultimately grounded on wish-thinking.
Christopher Hitchens (Twelve Books, Hachette : May 1, 2007), 307 pages.
Hitchens, one of our great political pugilists, delivers the best of
the recent rash of atheist manifestos. The same contrarian spirit that
makes him delightful reading as a political commentator, even (or
especially) when he's completely wrong, makes him an entertaining
huckster prosecutor once he has God placed in the dock. And can he turn
a phrase!: "monotheistic religion is a plagiarism of a plagiarism of a
hearsay of a hearsay, of an illusion of an illusion, extending all the
way back to a fabrication of a few nonevents." Hitchens's one-liners
bear the marks of considerable sparring practice with believers. Yet
few believers will recognize themselves as Hitchens associates all of
them for all time with the worst of history's theocratic and
inquisitional moments. All the same, this is salutary reading as a
means of culling believers' weaker arguments: that faith offers comfort
(false comfort is none at all), or has provided a historical hedge
against fascism (it mostly hasn't), or that "Eastern" religions are
better (nope). The book's real strength is Hitchens's on-the-ground
glimpses of religion's worst face in various war zones and isolated
despotic regimes. But its weakness is its almost fanatical insistence
that religion poisons "everything," which tips over into barely
disguised misanthropy. ~ Publisher's Weekly
God in the Dock (Grand Rapids, Michigan: Eerdmans, 1970)
In the twinkling of an eye, in a time too small to be measured, and in
any place, all that seems to divide us from God can flee away, vanish,
leaving us naked before Him, like the first man, like the only man, as
if nothing but He and I existed. And since that contact cannot be
avoided for long, and since it means either bliss or horror, the
business of life is to learn to like it. That is the first and great
commandment.

