It is possible that a materialistic explanation of consciousness might be found, but that does not make the claim that consciousness is non-physical an argument from ignorance... At any given time, scientists should infer the best current explanation of the available evidence, and right now, the best evidence from both neuroscience and rigorous philosophical analysis is that consciousness is not reducible to the physical. Churchland’s refusal to draw this inference is based not on evidence, but on what Karl Popper called "promissory materialism," a reliance on the mere speculative possibility of a materialistic explanation. Since this attitude can be maintained indefinitely, it means that even if a non-materialist account is correct (and supported by overwhelming evidence), that inconvenient truth can always be ignored. Surely the project of science should be one of following the evidence wherever it leads, not of protecting a preconceived materialist philosophy. Isn’t it that philosophy — the one that constantly changes its shape to avoid engagement with troublesome evidence, either ignoring the data or simply declaring it materialistic — that most resembles a virus?

Students need to know about the current scientific consensus on a given issue, but they also need to be able to evaluate critically the evidence on which that consensus rests. They need to learn about competing interpretations of the evidence offered by scientists, as well as anomalies that aren’t well explained by existing theories. Yet in many schools today, instruction about controversial scientific issues is closer to propaganda than education. Teaching about global warming is about as nuanced as Al Gore’s An Inconvenient Truth. Discussions about human sexuality recycle the junk science of biologist Alfred Kinsey and other ideologically driven researchers. And lessons about evolution present a caricature of modern evolutionary theory that papers over problems and fails to distinguish between fact and speculation. In these areas, the “scientific” view is increasingly offered to students as a neat package of dogmatic assertions that just happens to parallel the political and cultural agenda of the Left. Real science, however, is a lot more messy — and interesting — than a set of ideological talking points. Most conservatives recognize this truth already when it comes to global warming. They know that whatever consensus exists among scientists about global warming, legitimate questions remain about its future impact on the environment, its various causes, and the best policies to combat it. They realize that efforts to suppress conflicting evidence and dissenting interpretations related to global warming actually compromise the cause of good science education rather than promote it. The effort to suppress dissenting views on global warming is a part of a broader campaign to demonize any questioning of the “consensus” view on a whole range of controversial scientific issues — from embryonic stem-cell research to Darwinian evolution — and to brand such interest in healthy debate as a “war on science.”

Darwin's theory has been a hard sell to Americans ever since it was unveiled nearly 150 years ago in The Origin of Species. The intelligent-design movement is just the latest and most sophisticated attempt to discredit the famous theory, which many Americans believe leaves insufficient room for the influence of God. Early efforts to thwart Darwin were pretty crude. Tennessee famously banned the teaching of evolution and convicted schoolteacher John Scopes of violating that ban in the "monkey trial" of 1925. At the time, two other states — Florida and Oklahoma — had laws that interfered with teaching evolution. When such laws were struck down by a Supreme Court decision in 1968, some states shifted gears and instead required that "creation science" be taught alongside evolution. Supreme Court rulings in 1982 and 1987 put an end to that. Offering creationism in public schools, even as a side dish to evolution, the high court held, violated the First Amendment's separation of church and state. ¶ But some anti-Darwinists seized upon Justice Antonin Scalia's dissenting opinion in the 1987 case. Christian fundamentalists, he wrote, "are quite entitled, as a secular matter, to have whatever scientific evidence there may be against evolution presented in their schools." That line of argument — an emphasis on weaknesses and gaps in evolution — is at the heart of the intelligent-design movement, which has as its motto "Teach the controversy." "You have to hand it to the creationists. They have evolved," jokes Eugenie Scott, executive director of the National Center for Science Education in Oakland, Calif., which monitors attacks on the teaching of evolution.

No circle is reserved for man alone... He is, according to the diagram, shut up in the little circle entitled 'Mammals,' with thirty-four hundred and ninety-nine other species of mammals.... What shall we say of the intelligence, not to say religion, of those who are so particular to distinguish between fishes and reptiles and birds, but put a man with an immortal soul in the same circle with the wolf, the hyena, and the skunk? What must be the impression made upon children by such a degradation of man?

The bones were the same, nothing had changed. But people started to look at the dinosaurs differently. Same fossils. New ideas... People keep forgetting that paleontologists are really limited. We have a bunch of bones and teeth — for the most part — to work with. So really it's the ideas that drive the science. The ideas, of course, are driven by the biases of that particular moment. So we went from a lizard bias to a bird bias, and now the pendulum is actually swinging, once again, back to the middle.