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Make Life Mean Something
"A Free Man's Worship", in Why I Am Not A Christian, (New York: Simon & Schuster, 1957) 107.
That Man is the product of causes which had no prevision of the end
they were achieving; that his origin, his growth, his hopes and fears,
his loves and his beliefs, are but the outcome of accidental
collocations of atoms; that no fire, no heroism, no intensity of
thought and feeling, can preserve an individual life beyond the grave;
that all the labors of the ages, all the devotion, all the inspiration,
all the noonday brightness of human genius, are destined to extinction
in the vast death of the solar system, and that the whole temple of
Man's achievement must inevitably be buried beneath the debris of a
universe in ruins — all these things, if not quite beyond dispute,
are yet so nearly certain, that no philosophy which rejects them can
hope to stand. Only within the scaffolding of these truths, only on the
firm foundation of unyielding despair, can the soul's habitation
henceforth be safely built.
"A Free Man's Worship", inWhy I Am Not A Christian, (New York: Simon & Schuster, 1957) 109.
In this lies Man's true freedom: in determination to worship only the
God created by our own love of the good, to respect only the heaven
which inspires the insight of our best moments. In action, in desire,
we must submit perpetually to the tyranny of outside forces; but in
thought, in aspiration, we are free, free from our fellow-men, free
from the petty planet on which our bodies impotently crawl, free even,
while we live, from the tyranny of death. Let us learn, then, that
energy of faith which enables us to live constantly in the vision of
the good; and let us descend, in action, into the world of fact, with
that vision always before us.
A Free Man's Worship, inWhy I Am Not A Christian, (New York: Simon & Schuster, 1957) 111.
But passive renunciation is not the whole of wisdom; for not by
renunciation alone can we build a temple for the worship of our own
ideals. Haunting foreshadowings of the temple appear in the realm of
imagination, in music, in architecture, in the untroubled kingdom of
reason, and in the golden sunset magic of lyrics, where beauty shines
and glows, remote from the touch of sorrow, remote from the fear of
change, remote from the failures and disenchantments of the world of
fact. In the contemplation of these things the vision of heaven will
shape itself in our hearts, giving at once a touchstone to judge the
world about us, and an inspiration by which to fashion to our needs to
whatever is not incapable of serving as a stone in the sacred temple.
A Free Man's Worship, inWhy I Am Not A Christian, (New York: Simon & Schuster, 1957) 115-16.
Brief and powerless is Man's life; on him and all his race the slow,
sure doom falls pitiless and dark. Blind to good and evil, reckless of
destruction, omnipotent matter rolls on its relentless way; for Man,
condemned today to lose his dearest, tomorrow himself to pass through
the gate of darkness, it remains only to cherish, ere yet the blow
falls, the lofty thoughts that ennoble his little day; disdaining the
coward terrors of the slave of Fate, to worship at the shrine that his
own hands have built; undismayed by the empire of chance, to preserve a
mind free from the wanton tyranny that rules his outward life; proudly
defiant of the irresistible forces that tolerate, for a moment, his
knowledge and his condemnation, to sustain alone, a weary but
unyielding Atlas, the world that his own ideals have fashioned despite
the trampling march of unconscious power.
"A Free Man's Worship", in Why I Am Not A Christian, (New York: Simon & Schuster, 1957) 113.
[W]e see, surrounding the narrow raft illumined by the flickering light
of human comradeship, the dark ocean on whose rolling waves we toss for
a brief hour; from the great night without, a chill blast breaks in
upon our refuge; all the loneliness of humanity amid hostile forces is
concentrated upon the individual soul, which must struggle alone, with
what of courage it can command, against the whole weight of a universe
that cares nothing for its hopes and fears. Victory, in this struggle
with the powers of darkness, is the true baptism into the glorious
company of heroes, the true initiation into the overmastering beauty of
human existence. From that awful encounter of the soul with the outer
world, enunciation, wisdom, and charity are born; and with their birth
a new life begins. To take into the inmost shrine of the soul the
irresistible forces whose puppets we seem to be — Death and change,
the irrevocableness of the past, and the powerlessness of Man before
the blind hurry of the universe from vanity to vanity — to feel these
things and know them is to conquer them.
"A Free Man's Worship", in Why I Am Not A Christian, (New York: Simon & Schuster, 1957) 113.
[W]e see, surrounding the narrow raft illumined by the flickering light
of human comradeship, the dark ocean on whose rolling waves we toss for
a brief hour; from the great night without, a chill blast breaks in
upon our refuge; all the loneliness of humanity amid hostile forces is
concentrated upon the individual soul, which must struggle alone, with
what of courage it can command, against the whole weight of a universe
that cares nothing for its hopes and fears. Victory, in this struggle
with the powers of darkness, is the true baptism into the glorious
company of heroes, the true initiation into the overmastering beauty of
human existence. From that awful encounter of the soul with the outer
world, enunciation, wisdom, and charity are born; and with their birth
a new life begins. To take into the inmost shrine of the soul the
irresistible forces whose puppets we seem to be — Death and change, the
irrevocableness of the past, and the powerlessness of Man before the
blind hurry of the universe from vanity to vanity — to feel these things
and know them is to conquer them.

