Search Afterall.net

The call to make the world a better place is inherent in the Christian belief and practice. But why have efforts to change the world by Christians so often failed or gone tragically awry? And how might Christians in the 21st century live in ways that have integrity with their traditions and are more truly transformative? In To Change the World, James Davison Hunter offers persuasive — and provocative — answers to these questions. Hunter begins with a penetrating appraisal of the most popular models of world-changing among Christians today, highlighting the ways they are inherently flawed and therefore incapable of generating the change to which they aspire. Because change implies power, all Christians eventually embrace strategies of political engagement. Hunter offers a trenchant critique of the political theologies of the Christian Right and Left and the Neo-Anabaptists, taking on many respected leaders, from Charles W. Colson to Jim Wallis and Stanley Hauerwas. Hunter argues that all too often these political theologies worsen the very problems they are designed to solve. What is really needed is a different paradigm of Christian engagement with the world, one that Hunter calls "faithful presence" — an ideal of Christian practice that is not only individual but institutional; a model that plays out not only in all relationships but in our work and all spheres of social life. He offers real life examples, large and small, of what can be accomplished through the practice of "faithful presence." Such practices will be more fruitful, Hunter argues, more exemplary, and more deeply transfiguring than any more overtly ambitious attempts can ever be. Written with keen insight, deep faith, and profound historical grasp, To Change the World will forever change the way Christians view and talk about their role in the modern world. ~ Product Description

Wright, one of the greatest, and certainly most prolific, Bible scholars in the world, will touch a nerve with this book. What happens when we die? How should we think about heaven, hell, purgatory and eternal life? Wright critiques the views of heaven that have become regnant in Western culture, especially the assumption of the continuance of the soul after death in a sort of blissful non-bodily existence. This is simply not Christian teaching, Wright insists. The New Testament's clear witness is to the resurrection of the body, not the migration of the soul. And not right away, but only when Jesus returns in judgment and glory. The "paradise," the experience of being "with Christ" spoken of occasionally in the scriptures, is a period of waiting for this return. But Christian teaching of life after death should really be an emphasis on "life after life after death"-the resurrection of the body, which is also the ground for all faithful political action, as the last part of this book argues. Wright's prose is as accessible as it is learned-an increasingly rare combination. No one can doubt his erudition or the greatness of the churchmanship of the Anglican Bishop of Durham. One wonders, however, at the regular citation of his own previous work. And no other scholar can get away so cleanly with continuing to propagate the "hellenization thesis," by which the early church is eventually polluted by contaminating Greek philosophical influence. ~ Publishers Weekly

Is Christianity obsolete? Can an intelligent, educated person really believe the Bible? Or do the atheists have it right? Has Christianity been disproven by science, debunked as a force for good, and discredited as a guide to morality? Bestselling author Dinesh D'Souza (What's So Great About America) looks at Christianity with a questioning eye, but treats atheists with equal skepticism. The result is a book that will challenge the assumptions of both believers and doubters and affirm that there really is, indeed, something great about Christianity. Provocative, enlightening, a twenty-first-century successor to C. S. Lewis' Mere Christianity, Dinesh D'Souza's What's So Great About Christianity is the perfect book for the seeker, the skeptic, and the believer who wants to defend his faith. D'Souza argues...

The Spanish Inquisition was responsible for one of the fiercest repressions in human history. It fused the triple evil of a police state, a totalitarian ideology, and racial persecution. Its terrible reverberations have been felt in our own century, and are likely to be felt in the next. Yet for all its notoriety, its origins have never been fully explored or clearly understood before now. What caused this monstrous attack upon Spain's so-called "conversos" — the Christian descendants of the Jews who had been forced to convert during the anti-Semitic riots that swept across Spain at the end of the fourteenth century? Were the thousands of conversos who died at the hands of the Inquisition in fact secretly still Jews, only pretending to be good Christians, as the inquisition charged and as most scholars continue to believe? In this magnum opus, B. Netanyahu shows us that this claim is groundless. After a lifetime of research in long-unexamined Spanish sources, he reveals that at the time of the Inquisition, almost all conversos were in fact full-fledged Christians, and that the few Judaizers among them had dwindled into insignificance. The vast machinery of the Inquisition could not have been founded to kill a dying movement. What, then, was its purpose? The Origins of the Inquisition answers this question definitively. By examining Spanish anti-Semitism from its origins, Professor Netanyahu demonstrates that the brutal anti-converso movement that led to the Inquisition was the same one responsible for the massacre of Jews in Spain in 1391 and the ensuing mass conversion of Spanish Jews (at sword-point) to Christianity. The rapid rise of the conversos to high royal offices (higher, even, than those attained by their Jewish forefathers) made them the target of the same forces that had persecuted the Jews. It was to remove the conversos from their influential positions, and to prevent their intermarriage with the Spanish people, that they were accused of being secret Judaizers and members of a "corrupt" race that would "pollute" the Spanish blood. This was the first time that extreme anti-Semitism was wedded to a theory of race — a union that would dramatically affect the course of modern history. Steering the reader through the labyrinthine politics of Church and State in fifteenth-century Spain, Professor Netanyahu develops his startling thesis within the context of a careful consideration of Spanish culture and society. The conversos, like their Jewish ancestors, were intimately linked with the Spanish monarchy, and, unlike the Jews, also with the Papacy, but by the end of the fifteenth century, both Church and State left their erstwhile allies to the mercy of the Inquisition. As Professor Netanyahu brilliantly shows, the Spanish sovereigns let the coversos be attacked in order to distract the outraged city masses and their leaders from turning against the royal establishment itself. "The Origins of the Inquisition" is a seminal work that will alter our understanding of the Spanish Inquisition and its place in the history of anti-Semitism, of Spain, and of Europe. Its is required reading for anyone who wishes to understand one of history's darkest movements, the terrible shadow of which persists to this very day. ~ Midwest Book Review

One of the world's foremost scholars in the fields of Spanish and Jewish medieval history, B. Netanyahu revolutionized accepted belief concerning the causes of the Spanish Inquisition in his magisterial volume of 1995, The Origins of the Inquisition. Locating that origin not in the supposed persistence of Judaism among the New Christians but in a concession the kings were forced to make to powerfully anti-Jewish popular sentiment, he radically altered the whole landscape of Hispano-Jewish studies. Toward the Inquisition is another major contribution to this historiographic revolution. Made up of seven of Netanyahu's essays, published over the last two decades and collected here for the first time, it further illuminates Jewish and Marrano history from the mid-fourteenth century to the end of the fifteenth century. The essays throw light on such long-obscured phenomena as the rise of the Nazi-like theory of race which harassed the conversos for three full centuries, or the abandonment of Judaism by most conversos decades before the Inquisition was established. ~ Product Description

Prepare Your Mind For Action. The mind plays an important role in Christianity. Unfortunately, many of us leave our minds behind when it comes to our faith. In Love Your God with All Your Mind, J. P. Moreland presents a compelling case for the role of the mind in spiritual transformation. He challenges us to develop a Christian mind and to use our intellect to further God's kingdom through evangelism, apologetics, worship, and vocation. "This exploration into the mind of evangelical Christianity is one of the most courageous books of our time. In language that is thoroughly erudite but compassionate, theological but practical, and scriptural but entirely relevant to today, the author presents the deeper significance of Paul's plea to the Christians at Phillipi: 'Let this mind be in you, which was also in Christ Jesus. '". ~ From the Publisher

If this is, as Chesterton called it, a "slovenly autobiography," then we need more slobs in the world. This quirky, slender book describes how Chesterton came to view orthodox Catholic Christianity as the way to satisfy his personal emotional needs in a way that would also allow him to live happily in society. Chesterton argues that people in western society need a life of "practical romance, the combination of something that is strange with something that is secure. We need so to view the world as to combine an idea of wonder and an idea of welcome." Drawing on such figures as Fra Angelico, George Bernard Shaw, and St. Paul to make his points, Chesterton argues that submission to ecclesiastical authority is the way to achieve a good and balanced life. The whole book is written in a style that is as majestic and down-to-earth as C.S. Lewis at his best. The final chapter, called "Authority and the Adventurer," is especially persuasive. It's hard to imagine a reader who will not close the book believing, at least for the moment, that the Church will make you free. ~ Michael Joseph Gross