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Good & Evil, Right & Wrong
- Metaethics (20) : Ethical Systems
- Issues (3) : Ethical Issues + Questions
- Human Rights (7) : Liberty and Justice for all
- Christian Ethics (9) : Biblically Inspired Ethics
- In/Justice (1) : Seeking Justice
Robert Merrihew Adams (Oxford University Press: Jan 15, 2009), 264 pages.
The distinguished philosopher Robert M. Adams presents a major work on virtue, which is once again a central topic in ethical thought. A Theory of Virtue is a systematic, comprehensive framework for thinking about the moral evaluation of character. Many recent attempts to stake out a place in moral philosophy for this concern define virtue in terms of its benefits for the virtuous person or for human society more generally. In Part One Adams presents and defends a conception of virtue as intrinsic excellence of character, worth prizing for its own sake and not only for its benefits. In the other two parts he addresses two challenges to the ancient idea of excellence of character. One challenge arises from the importance of altruism in modern ethical thought, and the question of what altruism has to do with intrinsic excellence. Part Two argues that altruistic benevolence does indeed have a crucial place in excellence of character, but that moral virtue should also be expected to involve excellence in being for other goods besides the well-being (and the rights) of other persons. It explores relations among cultural goods, personal relationships, one's own good, and the good of others, as objects of excellent motives. The other challenge, the subject of Part Three of the book, is typified by doubts about the reality of moral virtue, arising from experiments and conclusions in social psychology. Adams explores in detail the prospects for an empirically realistic conception of excellence of character as an object of moral aspiration, endeavor, and education. He argues that such a conception will involve renunciation of the ancient thesis of the unity or mutual implication of all virtues, and acknowledgment of sufficient 'moral luck' in the development of any individual's character to make virtue very largely a gift, rather than an individual achievement, though nonetheless excellent and admirable for that. ~ Product Description
J.P. Moreland and Klaus Issler (NavPress: Jan. 17, 2006), 224 pages.
Starting from the American "pursuit of happiness," Moreland (a
philosophy professor at Talbot School of Theology, Biola University)
and Issler (a Christian education and theology professor, also at
Talbot) connect with a widely felt desire. Yet they immediately take
readers into deeper reflection of the very content of the happiness we
pursue, arguing that our consumerist culture has replaced the more
satisfying content of true happiness with a poor substitute. Moving
smoothly into a discussion of discipleship, they focus on spiritual
disciplines as the key to true happiness in life. Subsequent chapters
explore how the spiritual disciplines can be used to improve many areas
of our lives–emotions, thoughts, risk taking and the development of a
more mature faith during difficult times. They end with a convincing
chapter on the importance of spiritual friendships. Although exploring
some deep topics, this will still be accessible to most readers and
very useful for study groups, particularly with the excellent
discussion questions at the end of each chapter. The practical
suggestions and creative exercises throughout will be particularly
helpful for those new to spiritual disciplines. ~ Publishers Weekly
Robert Audi (Princeton University Press: Jul 25, 2005), 256 pages.
This book represents the most comprehensive account to date of an important but widely contested approach to ethics - intuitionism, the view that there is a plurality of moral principles, each of which we can know directly. Robert Audi casts intuitionism in a form that provides a major alternative to the more familiar ethical perspectives (utilitarian, Kantian, and Aristotelian). He introduces intuitionism in its historical context and clarifies — and improves and defends — W. D. Ross's influential formulation. Bringing Ross out from under the shadow of G. E. Moore, he puts a reconstructed version of Rossian intuitionism on the map as a full-scale, plausible contemporary theory. The Good in the Right is a self-contained original contribution, but readers interested in ethics or its history will find numerous connections with classical and contemporary literature. Written with clarity and concreteness, and with examples for every major point, it provides an ethical theory that is both intellectually cogent and plausible in application to moral problems.
G. E. Moore, original 1903 (Dover Publications: Aug 2004), 256 pages.
It took us thousands of years of struggling with science and ethics before we thought to combine the two. While scientific ethics has advanced only gradually, the science of ethics burst into existence in 1903 with the publication of G.E. Moore's Principia Ethica, which did for the study of morality what Whitehead and Russell's Principia Mathematica did for mathematics — clarify old confusions and define terms that are still with us today. Practically overnight, ethicists turned into meta-ethicists, studying their own terms to establish theoretical ground on which to stand before trying to build any prescriptive edifices. Moore begins by clearing up some of the most widely spread confusions plaguing moral philosophy, such as the naturalistic fallacy of Bentham, Spencer, and others who insisted on a precise, concrete definition of good. According to Moore, we have to settle for an intuitive assessment of goodness, and his arguments are powerfully compelling. Proceeding to define terms and territory that have lasted a century, he revolutionized philosophy and single-handedly altered the course of ethical studies for generations. While Principia Ethica isn't the easiest book to read (a dictionary of philosophy comes in handy for most of us), it is well worth careful study by anyone interested in the difference between right and wrong. ~ Rob Lightner at Amazon.com
Friedrich Wilhelm Nietzsche (Oxford University Press: June 1998)
Represents Nietzsche's attempt to sum up his philosophy. Returning to a favorite theme, he offers a wealth of fresh insights into what he saw as the self-destructive urge of Christianity, the prevalence of "slave moralities" and the terrible dangers in the pursuit of philosophical or scientific truth.
Louis P. Pojman (Wadsworth Publishing Company: October, 1997)
An up-to-date and comprehensive anthology in ethical theory. The presentation of each problem progresses from the classical to the contemporary, usually treating it in a dialectic (pro and con) form, so you can watch the debate unfold before your eyes. "This introductory textbook describes the historical schools, major
problems, and current trends concerning the study of ethics. Selections
from key philosophers cover topics like relativism and objectivism,
egoism, value, utilitarianism, deontology, virtue, metaethics,
skepticism, religion, sociobiology, feminism, and determinism.
Representing the span of the Western canon, selections are drawn from
the ancient, modern, and post-modern periods." ~ Booknews
Robert Audi (Oxford University Press: September, 1997), 320 pages.
This book presents an ethical theory that uniquely integrates
naturalistic and rationalistic elements. Robert Audi develops his
theory in four areas: moral epistemology, the metaphysics of ethics,
moral psychology, and the foundations of ethics. Comprising both new
and published work, the book sets forth a moderate intuitionism,
clarifies the relation between reason and motivation, constructs a
theory of intrinsic value and its place in moral obligation, and
presents a sophisticated account of moral justification. The concluding
chapter articulates a new normative framework built from both Kantian
and intuitionist elements. Connecting ethics in novel ways to both the
theory of value and the philosophy of action, the essays explore topics
such as ethical intuition, reason and judgement, and virtue. Audi also
considers major views in the history of ethics, including those of
Aristotle, Hume, Kant, Mill, Moore, and W. D. Ross, and engages
contemporary work on autonomy, responsibility, objectivity, reasons,
and other issues. Clear and conceptually rich, this book makes vital
reading for students and scholars of ethics.
Alisdair MacIntyre, 2nd ed. (University of Notre Dame Press: May 1997), 312 pages.
When "After Virtue" first appeared in 1981, it was recognized as a
significant and potentially controversial critique of contemporary
moral philosophy. Newsweek called it "a stunning new study of ethics by
one of the foremost moral philosophers in the English-speaking world."
Since that time, the book has been translated into more than fifteen
foreign languages and has sold over one hundred thousand copies. Now,
twenty-five years later, the University of Notre Dame Press is pleased
to release the third edition of "After Virtue", which includes a new
prologue "After Virtue after a Quarter of a Century." In this classic
work, Alasdair MacIntyre examines the historical and conceptual roots
of the idea of virtue, diagnoses the reasons for its absence in
personal and public life, and offers a tentative proposal for its
recovery. While the individual chapters are wide-ranging, once pieced
together they comprise a penetrating and focused argument about the
price of modernity. In the Third Edition prologue, MacIntyre revisits
the central theses of the book and concludes that although he has
learned a great deal and has supplemented and refined his theses and
arguments in other works, he has "as yet found no reason for abandoning
the major contentions" of this book. While he recognizes that his
conception of human beings as virtuous or vicious needed not only a
metaphysical but also a biological grounding, ultimately he remains
"committed to the thesis that it is only from the standpoint of a very
different tradition, one whose beliefs and presuppositions were
articulated in their classical form by Aristotle, that we can
understand both the genesis and the predicament of moral modernity." ~ Product Description
Paul Chamberlain (Intervarsity Press: February 1996)
Chamberlain's book demonstrates the folly of trying to formulate an
objective morality apart from an ultimate, absolute and personal
standard. The book is entertaining in its Socratic dialogue format. The
author gives a fair presentation of the non-theistic systems of ethics
and carefully demonstrates why they cannot yield a true morality.
Chamberlain doesn't deny that non-theists can be moral. He simply
demonstrates why their morality has no rational basis. If
you're interested in Christian apologetics of this kind, you might read
Peter Kreeft's (Catholic) books, Socrates Meets Jesus, The Unaborted
Socrates, and Between Heaven and Hell. All are written in a similar,
Socratic style, but Kreeft's are as funny as they are intellectually
stimulating. Chamberlain's and Kreeft's books are a great addition to
any library. ~ An Amazon Reader
Aristotle (Univ California Press: May 1996)
