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Perhaps Beyond Our Ken
Alexander Leitch, "Summary of the Argument" in Ethics of Theism (Harvard: 1868), pp. 15-46.
It has been said by a great mind, that confusion is worse than error.1
Erroneous statements and opinions, in their naked deformity, are
generally too hideous to win the regard and confidence of men even in
their present depraved condition; while the manifestation of what is
true, in its simple grandeur and pure light, is often too bright and
fair to be agreeable to the eye and the heart of man. The great work
which a lover of truth finds to do, is to separate the
conglomerate mass of knowledge, or what men call knowledge, into its
two component parts, the true and the false. What is false owes all its
plausibility and power to its being associated and mingled with what is
true. What is true, is rendered dim and uncertain and weak by being
blended and confounded with the erroneous. The human mind is like a
thrashing-floor. The honest inquirer will be constantly using the fan,
to separate the chaff from the wheat.
