Francis A. Schaeffer on the Jesus of History
The God Who Is There, (Downers Grove, IL: InterVarsity Press, 1968), p72.
The old liberal theologians in Germany began by accepting the
presupposition of the uniformity of natural causes as a closed system.
Thus they rejected everything miraculous and supernatural, including
the supernatural in the life of Jesus Christ. Having done that, they
still hoped to find a historical Jesus in a rational, objective,
scholarly way by separating the supernatural aspect of Jesus' life from
the "true history". Their search for the historical Jesus was doomed to
failure. The supernatural was so intertwined with the rest that if they
ripped out all the supernatural, there was no Jesus left! If they
removed all the supernatural, no historical Jesus remained; if they
kept the historical Jesus, the supernatural remained as well.
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