Discourse, Persuasion, Respect and Living With Differences
"Commencement Address at American University" (Washington D.C.: June 10, 1963).
So, let us not be blind to our differences — but let us also direct attention to our common interests and to the means by which those differences can be resolved. And if we cannot end now our differences, at least we can help make the world safe for diversity. For, in the final analysis, our most basic common link is that we all inhabit this small planet. We all breathe the same air. We all cherish our children's future. And we are all mortal.
"Political Theory and the Postmodern Politics of Ambiguity" in Political Theory and Partisan Politics (SUNY Press: 2000), pp. 180-1.
I have argued that if the ambiguists mean to be subversive about anything, they need to be conservative about some things. They need to be steadfast supporters of the structures of openness and democracy: willing to say "no" to certain forms of contest; willing to set up clear limitations about acceptable behavior. To this, finally, I would add that if the ambiguists mean to stretch the boundaries of behavior — if they want to be revolutionary and disruptive in their skepticism and iconoclasm — they need first to be firm believers in something. Which is to say, again, they need to set clear limits about what they will and will not support, what they do and do not believe to be best. ... In other words, a refusal to judge among ideas and activities is, in the end, an endorsement of the status quo. To embrace everything is to be unable to embrace a particular plan of action, for to embrace a particular plan of action is to reject all others, at least for that moment. Moreover, as observed in our discussion of openness, to embrace everything is to embrace self-contradiction: to hold to both one's purposes and to that which defeats one's purposes — to tolerance and intolerance, open-mindedness and close-mindedness, democracy and tyranny.
Russell H. Dilday on Moderation said...
Higher Ground: A Call for Christian Civility (Smyth & Helwys Publishing: 2007), p. 104.
But moderation is not necessarily synonymous with lukewarm moral weakness. The word "moderate" and its noun form "moderation" actually convey something admirable when applied to civility in public discourse. The classic meaning of moderation is a position that avoids excesses and extremes; that is, temperate, restrained, prudent, fair, and reasonable. A moderate believes that the truth usually lies in the "golden mean" between extremes. Moderates aim for judicious tolerance, a calm willingness to listen to and consider the conviction of those with whom they disagree. Without surrendering convictions, moderation seeks truth in the center, which is not always marked by a cowardly "yellow stripe." The "radical middle," as Gordon Fee calls it, is not bland neutrality, but it's the path that avoids the dangerous ditches on either side of the road. It's a courageous position held by people some have called "flaming moderates."